The Former High School Teacher Reflects on College Teaching & Development

When I first started teaching college writing, I did so as a former high school teacher. I was told, both explicitly and implicitly, that I should not identify myself as a secondary teacher. College teaching was more intellectual and exacting; in fact, high school teaching wasn’t even respected enough to be called teaching, especially in university English departments. It was 1998; I was 27 years old and quite perplexed. I just couldn’t get my head around what people were telling me in comparison with what I was seeing at the college: the MOST horrible teaching and curriculum design I had ever encountered.

aolAt the time, Amazon was still relatively new as well as online bookstores. We were, after all, still using dial-up internet and AOL! This means that college bookstores actually ordered all of the books for students and created what were then called “course packets”— the binder that the bookstore created with the photocopied readings that you would use in the semester. That’s probably why I knew my readings and weekly course plans before a semester started… you HAD to back then. There was no possibility of finding a photocopy machine, emailing students in advance of class (not all had email), or using smartboard/electronic lecterns to share a new departure from the syllabus. At that college where I was told to never mention the fact of my high school teaching, I did what I had done as a college student: I went into the bookstore and looked at what every professor at the college assigned for the semester. That’s how I chose my college courses as an undergraduate student— who seemed to actually offer real learning based on what we would read? I remember that day at my new college teaching post very well. There was one professor on the whole campus who assigned a Toni Morrison book. I was THAT professor, the adjunct and former high school teacher supposedly so intellectually challenged by the curricular requirements of college learning and teaching that she was the only one who included Toni Morrison. If the classroom teaching and curriculum was bad, then the “official” faculty professional development was even WORSE!

Continue reading

Black Language Matters: “If You Gon Sing It, Then Bring It”

At a recent meeting I attended, a participant talked very disparagingly about scholars who do work in digital rhetorics and digital humanities.  Now, it ain’t like I ain’t got my own questions about the aforementioned, mostly along the lines of why is this scholarship so damn white, but that was not the participant’s beef.  His beef was that scholars in digital rhetorics and digital humanities only offer meta-analyses of digital culture and not actual digital products and projects.  That’s not true, though I can see where the impatience is coming from: a dull, visually stale website that you paid someone else to create and an active twitter account ain’t exactly sophisticated digital production.  I said, for the most part, that these impressions were false and then really left it alone.

Because you see, I was operating from a black cultural/language frame.  And that means something very simple: if you dissin what somebody else ain’t doin, then it must be because YOU DOIN IT!

african_american_expressionsIn my childhood, we would simply say it like this: if you gon sing it, then bring it.  This expression could be applied to someone who was poppin off at the mouth about you behind your back but not bold enough to bring it to your face; OR if an athletic team, especially, talked a lot of junk about their impending win: this was a reminder to watch your mouth unless you were really bringing your A+ game.  What does this mean in the context of the situation I described in the first paragraph?  Well, as soon as I got home from the meeting, I google-stalked this participant like it was no tomorrow. And what did I find?  Not much of nuthin.

Continue reading

Rough Side of the Mountain

My very first tenure-track job was connected to teacher education: I worked with undergraduates who were trying to secure a teaching certificate to work specifically in urban schools.  In the early part of the program, before students were turned off by the curriculum and faculty (the faculty simply thought themselves too difficult and interesting for the students), the classes were full and enrolled mostly first-generation students of color who wanted to go back and teach in their urban communities. I loved the students, especially the early entries, and especially one young woman, who I will call Maya.

Maya was/is an amazing singer who chooses to use her talent for sacred music.  As a high school student, she attended a predominantly black performing arts high school and that is where she did her student teaching.  As a singer/composer/pianist and history major, her goal was to incorporate the arts into history education so that her black students did not experience their talent solely in their art classes but also, intellectually, across the curriculum.  She was teaching American history and her cooperating teacher allowed her to implement the Civil Rights curriculum.  I visited when students did their first presentations.

BarnesThe presentations were a kind of acting/ singing/ music-playing extravaganza with every group member making speeches also.  Each group was responsible for researching and presenting some central issue that galvanized black communities in this moment and had to use their talent to represent the depth of that galvanization.  One young man, bless his heart, took the podium.  It was obvious he had not prepared anything, but that did not stop him from talking.  Before he finished his first sentence, one young woman started singing these words:

Oh Lord, I’m strivin’,
tryin’ to make it through this barren land,
but as I go from day to day,
I can hear my Savior say,
“trust me child, come on and hold my hand.”

I’m comin’ up on the rough side of the mountain…

Continue reading

The Flies & Barnyards of the Rich & Shameless: Gentrification in BK

gentrifyGentrification takes on new meanings when you live in Brooklyn/New York. The all-encompassing, rapid, commercial take-over is astounding. I moved into my Brooklyn home in 1998 after living in an apartment for five years. I was a public high school teacher with a savings account from the Municipal Bank, got a home loan through FHA, and moved into what we called back then, an “FHA neighborhood.” My down payment on my house cost less than the broker’s fee+lease agreement for most Brooklyn apartments back then. “FHA” meant that I got a fixer-upper in a neighborhood where I was once robbed by a crackhead— or rather, accosted, since the crackhead didn’t get anything off of me (as quiet as it’s kept in this world that treats crackheads like scary monsters, they are actually physically weak so, in other words, it doesn’t take too much to whup one’s ass which is exactly what I did). The crackheads that weren’t jacking wallets and purses were hookin on the street corner. Those days are long, long gone now though. A new 14-story high-rise dots every five blocks on the avenues.  A typical 2-bedroom apartment (maybe 800 square feet) will run you $3500.00 right now.  Needless to say, ain’t no crackheads in these parts today!

There are many places that give wonderful social, economic analyses of the calculated displacement of brown and black peoples in 21st century Brooklyn/New York (older, white residents still desperately try to hold on to rent-controlled apartments and get treated so much more sympathetically by NY media venues). That’s not what I want to talk about though. I want to talk about the thing that no one mentions in terms of gentrification in Brooklyn and all of these so-called improvements: the everyday aesthetic demise. Continue reading