About Carmen Kynard

I am an associate professor of English at St. John’s University. I am a former high school teacher with the New York City public schools/Coalition of Essential Schools and college writing instructor at the City University of New York (CUNY). I have led numerous projects focusing on issues of language, literacy, and learning: consultant for the Community Learning Centers Grant Project in Harlem, educational consultant and curriculum developer for the African Diaspora Institute/Caribbean Cultural Center of New York, instructional coordinator for the Center for Black Literature at Medgar Evers College, seminar leader for the New York City Writing Project, seminar leader for Looking Both Ways. If the conversation is truly about multiple literacies, political access/action, justice for racially subordinated communities, and critical pedagogy, I am all in! My first book with SUNY Press (2013), _Vernacular Insurrections: Race, Black Protest, and the New Century in Composition-Literacy Studies_, makes Black Freedom a 21st century literacy movement.

Consumed & Not Consumed: Memories of Holiday Spendings

macysThis year, my mother (who moved in with me after she lost her job in the recession) wanted to experience Black Friday in New York.  In particular, she wanted to take advantage of a foolish sale at JCPenney.  In New York City, this means going down to 34th Street across from Macy’s.  It was an A.W.F.U.L. experience.  I am not being bah-humbug here: there are times when the holiday windows and decorations in NYC simply inspire me. This year’s Macy’s display bored me to tears though.  The tech wizardry of animated, interactive snow falls was underwhelming.  So I did what was only right: I shared my misery with everyone around me, talking VERY loudly about how stupid and boring the Macy’s windows were.  In truth, this is a deliberate tactic because my mother will get so embarrassed, she will want to leave— this is exactly my purpose.  I did even MORE loud-talking at JCPenney.   The worst part of these outings is the inevitable visit you will need to make to a public restroom but I will admit that I had fun irritating my mother here too. I simply yelled out: it staaaank up in here… damn, girl, what you eat for Thanksgiving?  This bathroom is on FIYAH! 

As a high school student, I had a very distinct relationship to “Black Friday.”  I don’t remember ever using the term, “Black Friday,” though.  I just knew it was the day after Thanksgiving and I could make extra money, even if I wasn’t the legal age to work.  There were two jobs I held throughout high school after Thanksgiving: 1) wrapping gifts at the mall; 2) designing chalkboards and glass windows for shops and stores.  That was the money that bought my or my mother’s coat that year or our Christmas dinner.  At 16 and 17, it was the most I could do to help out my mother whose pittance of a salary barely kept the lights on (and many times, didn’t keep the lights on… winters in Ohio with no electricity is NO JOKE!) If I had internet way back when and could have easily accessed photos of Macy’s windows, I would have pimped myself out for every willing store owner/manager to transform their space to replicate Macy’s displays.  Them rich fools woulda let me too.

2Every gift that I was I ever paid to wrap, which came with very nice tips, came from a wealthy white customer. There was a stock set of designs that customers could choose, but if you added some flair, then you had a steady stream of tips and folk willing to pay.  All I had to do was practice on newspaper at home and then roll out some funky color combos at the store.  On weekends, I could count on taking home the $40 the manager gave me along with another $30-$50 in tips, depending on the number of customers. My family would have a fit if I didn’t wrap our gifts as beautifully as I had for them rich white folk.  Needless to say, I got good at it and still have a reflexive habit to look at a gift’s wrapping and figure out the design.  If you ever get a gift from my mother with a nice bow, it is one that she has saved from a gift-wrapping I did for her— she recycles.  I doubt that the people who paid for my wrapping ever saved it the way my family does though.  My family enjoys the wrapping as much as any gift, especially if it matches their favorite colors, outfit, or home decor.

chalkboardThe store owners and managers who hired me to do their windows and chalkboards were also white.  I got good with those chalkboards too.  For small signs, I could do a sketch at home and then knock that out in half an hour.  That gave me $20.  For larger signs, I wrapped the edges of the chalkboard with an intricate design and left a heavy, easy-to-touch-up border; that way, there was plenty of room in the middle of the board to write daily specials and wash the board without having to re-do the design.   That gave me $40. Different customers got different genres: snow scenes were for non-religious settings; bows, gold, silver, and all kindsa razzle/dazzle was for the wanna-be sophisticates; variations of a St. Nick’s toy factory were for the Christmas die-hards. I could even do mangers and angels if you wanted to make people remember church.  Words-only jobs were the best though: super-easy and really fast!

“Black Friday” signaled WORK for me; consumption was for OTHERS— something that I associated with rich, white people.  Consumption was, for me, whiteness and squandered wealth.  And white folk were the only people who I ever saw with that one thing that gave you big purchasing power back then: credit cards.  I am convinced today that credit is the reason we see so much more shopping than when I was a child— and credit debt today is an equal opportunity deployer (I actually put a coat in layaway a week ago, wanting to catch the sale on the item.  I was the only person on line. I was shocked to even see a store with layaway, the way that I remember my family buying things long ago.)

Needless to say, I had never gone “shopping” on a “Black Friday” til this week (I didn’t make any actual purchase).  Everyone looked like they drank the kool-aid!  In contrast, everyone that I knew in my youth had to work the day after Thanksgiving. I don’t recall anyone waking up at 3am to go to the mall before their jobs.  While I certainly don’t ever wish to return to the economic poverty that characterized my youth, I find immense value in having never understood myself or Christmas in terms of conspicuous consumption.  We would do well to remember that we have not always been or ever needed to be neoliberal subjects and hyper-consumers.  We seem to have forgotten the wealth in spirit and mind of a people who never hesitated to remind a young girl that her creativity and talent were worth more than dollars, that you and the holidays are always about so much more than the people who can buy you. 

AfroDigital Consciousness (ADC): Definitions and Callings

Last week, at this time, I was with teachers, parents, and activists at ABEC (A Black Education Congress) who collectively offered a vision for what it means to live and be in AfroDigital spaces. This week, I am thinking about those conversations more deeply, understanding the ways that  I am accountable to a history and set of ideals for education (and technology) that go far, far beyond the scope and imaginations of the schools where I work.

ADC PosterAfroDigital Consciousness (ADC) was a term that I thought was brilliantly defined at ABEC and captures exactly the kind of ideal that goes beyond what schools intend for us.  ADC= SPIRIT+ COMMUNITY+ TECHNOLOGY (“Ego-Tripping 2.0″ is an interconnected notion inspired by the opening performance at ABEC that included a reading of Nikki Giovanni’s “Ego-Tripping.”)  ADC is multi-sensory oriented and steps into our practice and spirit. ADC creates community instead of destroying it. ADC means you play the game better… because you are on another level. 

Perhaps, one of my favorite moments was the emphatic declaration that ADC goes beyond what students of color most commonly receive in schools: a MINIMAL COMPETENCY, SKILLS-BASED apparatus.  We ask: what spirits have our ancestors left or what is the knowledge that can propel us forward in a culturally relevant way? ADC recognizes that technology is power and power is defining your own reality (see Dr. Akbar’s work here).  

When we talk about ADC, we are fundamentally talking about IDEAS. AfroDigital Ideas offer a Pan African vision, work globally, and represent an uncensored bearing of an African American/global perspective. AfroDigital Ideas preserve our history, culture, and arts and RESTORE our culture.  In particular, ADC directs a new vision of teaching:

  • Children CAN code and design; they can do it if provided the opportunity
  • Students need to be provided the opportunity to use their creativity and develop that capacity
  • We must tell the story and history of ourselves and our ancestors utilizing technology

We even talked about an AfroDigital Universe that is non-intimidating, user-friendly, AND economically freeing apps, websites, and digital experiences and includes (but is not limited to):

  • An app for health & beauty for African/African Americans that promotes natural beauty for young, impressionable girls
  • Mental health apps that will deal with: bullying, depressions, schizophrenia, bi-polar disorder (these resources will be linked to help black families receive authentic, genuine assistance)
  • An online search engine geared towards our African culture
  • An online African/African American company where all groups can create, edit, and publish books on various cultures.  This includes illustrators who have access to spaces where they can upload their art
  • An online African-centered virtual school that is developmentally friendly
  • A digital archive of our lesson plans and best practices as a resource for teachers that is community-informing
  • Online examples of a Hip Hop based education for teaching
  • A gaming platform/experience that takes you back to Kemet (with Baba Asa Hilliard as guide/avatar)
  • Kwanzaa principles that are digitally lived and offer self-love
  • Resources-focused search capabilities that access resources across the Diaspora

Of course, these apps and technologies will not be developed overnight.  That’s not the point here.  It’s about the ideological apparatus behind what we do, how and why.  And, for me, it’s about always remembering that fundamental UNDERSTANDING:  we are accountable to a history and set of ideals for education (and technology) that go far, far beyond the scope and imaginations of the schools where we often work and the dominant systems of education that enroll many of us.

A Black Education Congress (ABEC)

Please Click Here for ABEC website.

Please Click Here for ABEC website.

I originally intended to stop/ write/ reflect for each of my past three days at the Black Education Congress.  Yes, that was certainly the intention.  But this language and this written form of the Word just got in the way.  There were so many moments that touched me.  I wouldn’t be able to define and chronicle those moments linearly even if I wanted to.  This morning, I am left with one resonance that I am carrying with me.  I expect new resonances to fill me in coming days and weeks so I will keep that discussion going here.

I realize today the weight of an experience that I seldom receive, an experience that maybe I have never had… being in a room filled with concentric circles, nested cyphers, filled with people of Afrikan descent who have the education and well-being of Black children first and foremost in their heart, mind, spirit.  Just imagine it!  It might sound simple, but how many times have you actually experienced THAT? I needed to stop today and realize that I am never in such a space and to also realize what that space-powerfulness has given me.  I don’t mean the folk who are trying to usher black children into a middle class pseudo-bourgeoisie (I say pseudo because middle-classness means something completely different in this time, even though most folk don’t realize that.)  I don’t mean THEM folk.  These days I feel lucky if I can find a set of black colleagues, scattered across the country, who have a dynamic, critical vision for Black Education.  And I am lucky if have a sista across campus who I can meet after our classes are over and just talk.  Like I said… L-U-C-K-Y!  I had them sistas-in-the-wings at Rutgers-Newark, for instance (given the history and spirit of Newark), but you had to sustain a whole lotta foolishness in your department first. And while I attend professional conferences and panels where I do meet such soul-sustaining folk, more often than not, most black folk are busy trying to be famous and/or network so that they can become famous.  That’s the culture in which black youth must survive a hostile education and it is the culture in which we most often must fight to help them not merely survive but thrive.

I am thinking back to the opening night with the procession of elders punctuated by the opening words of Dr. Adelaide Sanford.  This is what I mean by these words not allowing the weight and fullness of a Black Experience.  Here is a video of the Queen Mother from a July 2013 talk in Philly:

As powerful as this video is, it does not begin to capture what it was like to be in that room that night at a circle with other black teachers and high school students (who were ENRAPTURED, by the way, of course!)  And as powerful as this video is, it does not capture what it is like to be in Dr. Adelaide Sanford’s presence with black educators at your side. It is THAT feeling that I am carrying with me today and that I now take with me as I educate young people of color.

Self-Determined…and OF COLOR

colored water fountain 1I once had to mediate a complaint against a teacher who failed a student’s paper because it was plagiarized.  The student had lifted entire segments of each page from websites and the professor had a policy against this on his syllabus.  The student insisted that the professor was actually implementing his policy only with her because he disagreed with her political beliefs.  That’s a difficult thing to prove so she was out there on a limb with that one.  Because she was contesting her final grade (she was insisting on an A and that a B+ was the lowest grade she could ever accept) and not the plagiarism, I had to read the plagiarized paper and her corpus of work (most often lifted from other sources).  Her writing was stunningly weak, riddled with the most anti-black racism I have ever read from a college student, and strangely misinformed all at the same time.  In one section of a paper, the student wrote a rather lengthy diatribe against affirmative action and used, as her evidence, that Columbia University’s undergraduate student population is 40% “black”…”Colored” is what she called them.  She argued that Columbia had accepted all of these unqualified “Colored (i.e., black)” students over the white valedictorian of her class who was denied admission.  I was confused, to say the least, and thought she meant a different Columbia than the ivy league institution housed in New York City.  Columbia’s students are 40% black?  When the hell did that happen and why ain’t I workin there? Thass that hotness right there. I did get excited for a minute when I read her words but then realized that I was being foolish for listening to such a foolish student.  That just ain’t what Columbia has EVER looked like!  She did have a (cut-and-pasted) section from Columbia’s website in her writing.  The charts, graphs, and language did, in fact, show that Columbia was reporting 40% of its undergraduate student population to be OF COLOR (the majority population in that number is Asian).  I was astounded that the student clearly did not understand and had never really seen the term “of color” before.  She seemed to think it was referencing those old Colored Vs. White drinking fountains where “Colored” meant black.  Her white male professor looks like the first person who actually confronted her ideas and writing ability and she saw him as a race traitor of the John Brown variety, insistent on lynching him!  It would be funny if it weren’t so damn tragic.  There are no surprises here though.  This was a Christian, conservative white female at a Christian, conservative white-run college who had attended a Christian, conservative white high school. Imagine my surprise though to hear the exact same language from SOPHOMORE students of color at a “minority-serving” public college who attended predominantly Black and Latin@ public schools!  They too had never heard the term “of color.”  The same white political continuum operates in how they have been educated.

Contrary to what many of my colleagues believe, the challenges that I experience with students have nothing to do with grammar, skills, or any another lower-order concerns. Like last week: my students were assigned a lecture by Robin D.G. Kelley called “Becoming Engaged Intellectuals”  (I treat the lecture like any reading assignment where students must transact with the text in the same way):

Here is Robin Kelley, a brilliant and acclaimed historian, talking to a group of students of color at an elite state university about being young people of color while my sophomore college students have mostly never heard of nor called themselves people of color before.  I find myself growing more and more impatient with college faculty and systems who cannot seem to (or do not want to) grasp that young people of color need to have a sense of themselves in order to write themselves into being.

Colored OnlyLike always, I had students say things like they don’t think they are or can ever be intellectuals because English is not their first language or because they have an accent.  These are actual quotes from last week’s class.  And, of course, I have students, young black women, who unpack a discussion after class rather than in class because they don’t think they have a voice that people will hear… they will just be cast as that loud black girl in the corner again.  That’s a quote too.  Despite my early onset of racial battle fatigue, I realize that I need to sharpen my critique on the privileging of decontextualized grammar instruction.  I don’t centralize grammar instruction in my course so for many folk, this means that I do not teach it all.   If I thought grammar would alleviate the social and educational injustices that my people face (or even impact the students of color who I have described here), I would do it all day long.  But at what point in my people’s history did a grammar lesson ever resolve systemic oppression, institutional racism, and education inequality?  I mean, really, who thinks this simplistically? If all black folk needed was a grammar lesson for equality and social mobility in education, don’t you think we woulda BIN done that?  There is a real vile disrespect happening in this construct.

I am reminded these days that I must offer a discursive paradigm that communicates the historical weight of my students’ experiences, the dignity of their persons, and the political presence of the minds that no one has really allowed them to tap into.  I need a critical discourse, no matter an audience’s limited capacities, of the linguistic needs of students who have internalized the kinds of racism that I am describing in this post, an internalization that has everything to do with how you understand and actualize yourself as a writer.  I won’t relegate them to a separate water fountain by dumbing down my analysis of the spaces that marginalize them or only give them grammar instruction.  Haven’t we already had enough Jim Crow classrooms and drank from enough Jim Crow water fountains??

I spent my weekend reading more than 60 essay drafts and another 60 website sketches/plans.   By the time I got to J’s, I had really lost it and found myself emotional: a mixture of sadness and anger that I have not felt in quite a while…which always means I’m about to put clowns in CHECK!  J is an AfroLatina who is perhaps one of the best storytellers I have ever encountered and yet she won’t speak in class because her anxiety about her “accent” paralyzes her.  I. Mean. Physically. Paralyzes. Her. I should have used my course website to build more sound and multiple speaking voices there so she could HEAR herself and not just see herself.  I know that now…I also know that the fierceness with which I will go AFTER and AT all the perpetuators of such debilitating spaces for students like J has been renewed.