“Publicly Speak the Truth:” DeShaun’s Literacies

writing-notesTonight we will look at a student essay, using the models of African American literacies and rhetoric that Elaine Richardson provided for us last week, alongside the critique of schooled-literacy-as-white-property in Rebecca Powell’s introduction. We will ask ourselves how DeShaun defines himself as a writer and how/if he subverts the requirements of white-schooled-literacy in his essay.  We will use a worksheet that I designed for freshmen classes in 2005 alongside a copy of DeShaun’s essay (this essay actually took up 3 blue books, unfortunately not reproduced here, masking all of his arrows, erasings, cross-outs, etc): Worksheet w DeShaun’s Essay

Let me introduce DeShaun’s essay.  DeShaun was a freshman in one of my first year writing classes many years ago, on the eve of our entry into our war on Iraq.  In that teaching context, students were required to take a departmental midterm where they were given two essays to read two weeks in advance. At the exam, they were given an exam question that they had to answer in two hours.  For this particular exam, students were assigned: 1) George Orwell’s canonical essay, “Shooting an Elephant,” where he launches the polemic that the colonizer is also dehumanized given what he represents/does to the colonized, and; 2) an essay by Amitav Ghosh where Ghosh connects the impossibility of imposing our will on Iraq to Britain’s failed attempts to do so in colonizing India.   Here are the exam questions (students must choose one)… please read them VERY carefully:

In his essay, George Orwell states that at the time of the events he describes, he “could get nothing into perspective”. Summarize how the experience of shooting the elephant changes the narrator’s perspective about imperial power. Apply this understanding to Amitav Ghosh’s discussion of current events. Be sure to summarize enough of Ghosh’s essay to give the necessary context for your discussion. Drawing on your own knowledge or experience, evaluate the extent to which you agree or disagree with the authors’ views of imperial power.                                                      OR….
 Summarize Amitav Ghosh’s argument about the “new American empire”. Make a connection between Ghosh’s ideas about the current situation and the view of empire presented in Orwell’s essay, “Shooting an Elephant”. Be sure to summarize enough of Orwell’s essay to give the necessary context for your discussion. Draw on your knowledge of these and other readings and your views of imperialism to make an argument about the American presence in Iraq and its potential effects on Iraqis and Americans alike.

DeShaun failed the exam with the lowest score in the class but with, ironically, the longest and most developed essay.  The full story and DeShaun’s essay are here along with the results of what happened with him (in an essay called “Writing While Black”); an example of a (5-paragraph) essay that was scored highest is also included.

The most important point here is to imagine a strategy for dealing with this situation.  This ain’t a practice exercise.  It ain’t hypothetical.  It ain’t theoretical. It is all the way liiive.  Everyone in this graduate class is tutoring in some capacity, working in K-12 schools or with youth, or teaching college reading and writing classes.    So here is where all that talk we talk counts.  What’s your response to this situation (as in what will you DO)?

Stay tuned for a letter I wrote to writing center tutors who stunningly failed to imagine DeShaun as their equal…

Writing New Futures

Recently, Dr. Suzanne Carothers, my advisor for my doctoral dissertation, asked me some key questions to think and write about as I re-imagine and re-direct this phase of my life in academia.  I thought the questions were particularly poignant and critical and so I share them here.  I imagine myself often returning to these answers and re-addressing these same questions as I way to keep myself in check and move forward with what I say I want to be and do.  I thank Dr. Carothers, the most exquisite writing teacher I have ever had, for always prodding and always teaching me!

Tell me three of your accomplishments that you are most proud of since finishing your dissertation. Given all you have done and do, why do these three stand out for you?

(1) I am proud that I have chosen to always be a critical educator, that I have not seen such work as simply the necessary evil of being a scholar, writer, researcher, and academic, though this has certainly been the message I have been given after graduate school.

(2) I have also never backed down from working at colleges where the students are predominantly working class and of-color.  I refuse to use the bodies of people of color as a marketing tool to promote diversity, the prevailing (and sometimes only) acknowledgement of people of color that I have seen at such institutions.  This means that I have never had (and, thus, am willing to forego) teaching assistants, research assistants, start-up research funds, significant financial rewards/promotion, publishing/professional opportunities, sabbaticals, time, updated technology (at those few places where I have had a current computer, it didn’t work for very long), and other resources that come from prestigious and/or well-endowed research universities.  It’s not that I think these material things compromise people’s work (nothing is ever that simple).  However, these are the privileged spaces that new faculty like me are supposed to mark as coveted where I can, for instance, write about working class black folk but never actually see them in any of my classes. That’s not the route I have chosen. I like this path and I am proud that being on path and being on purpose are how I have chosen to navigate my life thus far.

(3) I am most proud of finishing my book (what was once my dissertation). I don’t so much mean the final product. I am just proud of hanging in there, never backing down from or giving up on my ideas despite the disagreements I had to face.  It would have been quite easy to give up on the book and publishing altogether given the resistance that I face from many circles— especially this notion that things are so much better, a sentiment that I have heard from black scholars too, or that I must make myself more palatable (i.e., marketable and auction-block-able) to wider audiences.  I wonder who these fools are talking about— certainly not the black masses where every measure of structural racism tells us that we are living a Neo-Jim-Crow? I like that publishing means that I have more fully realized my ancestral legacy: the one where we know we have to always keep on pushin.

 

When you think about the teaching and learning environments you create, what makes them work?  What’s central to that dynamic for you? And, how do you know when you have achieved it?

I think classrooms are meant to bring the content of what students are learning and reading full circle.  I think here about the class I will teach in spring 2013: African American women’s rhetoric.  Here, for instance, we will read Ida B. Wells and ask ourselves how she affected the world for all of us by her ways with words.  As the teacher, I ask myself: what does it mean to bring Ida B. Wells alive in this classroom?  What would an Ida-B-Wells-pedagogy look like and do?  It would mean not just talking about her but talking with her!   I want students to fight, and fight hard, come hell or high water, for what is right, notice the racial subjugation of the people around them, and fight for those lives as if it were their own life they were fighting for.  This means I am looking for students to talk about more than just the content of Ida B. Wells’s life and work.  I look for students to engage their own intellectual and political purposes, in their own time and place.  Essentially, I hope they can achieve what Fanon suggested: “each generation must, out of relative obscurity, discover its mission, fulfill it, or betray it.”  I may not be able to ensure the fulfillment part but I can certainly move students in the direction of discovery, that’s what teaching Ida B. Wells would have to do.

 

Finish these thoughts:

Scholarship for me is  . . .   and 

My scholarship matters because  . . .

Scholarship for me is slipping through the cracks, digging deep down, and unearthing the voices and visions that can sustain us.

My scholarship matters because the world we live in requires a level of thinking and creativity that moves beyond what we are used to.  Scholarship can do that work if we treat it as something more than static words, bling, and status.

 

What is it you want to do in and beyond the academy?

Both in and out of the academy, if I could achieve my heart’s desire, I would want to be like Parliament and “make my funk the P-Funk… I want my funk uncut.” I like the way they named their collective and their music (Parliament Funk as P-Funk) but also that P-Funk meant that they were intentionally examining and exploring Funk at its highest levels of expression and possibility, as a thing/thought of its own kind and genius.  Though I may not have the right words to explain that here, that’s what I would want writing, teaching, and envisioning myself as a black woman to feel like.  They weren’t claiming to invent funk but they were claiming that they could insert their own version and vision and encourage the world to do the same.  I can’t imagine a better way of being one’s self in and beyond the academy.

 

What four adjectives would you use to describe yourself?

…principled, creative, unapologetically black-centric, and always evolving!

 

Internalizing Richardson’s African American Literacies

This week we read Elaine Richardson’s African American Literacies.  I have asked the class, amongst many other things, to come today with an “anchor” from Richardson’s text that works as a grounding definition of African American Literacies.  We will do some multimodal, visual work in the classroom with this anchor and the other writing assignments for the week before we get into more discussion about the book.

I want students to walk away having internalized their positions about this text.  I am not expecting agreement in the classroom but I do expect internalization.  I am more impressed with a student who can articulate a disagreement and stay with it than I am with a student who presents an affinity to Richardson’s work but simply co-opts that work more than lives it out.  What I mean by this is simple: if you agree with African American Literacies, then you have to follow it through. There’s some stuff that just shouldn’t sound or look or feel right to you.   There are some ways of talking about students that should contort your mouth so bad that it can’t even escape your lips.  And, there are some things that you should notice and really question about the educational institutions in which you work and live out your thinking.

In sum, I am suggesting that consciousness cannot live in contradiction to your daily awareness.  As one simple example, I am talking about  holding one’s self accountable to the wide variety of racial, code words that stamp African American students and other students of color as “other” to the processes of schooling and culturally/mentally deficient: a pantheon of codes that frame students within constructs like motivation, achievement gap, at-risk, basic writers, transitional, impoverished, colorblindness, and more.  To frame black students this way would be the antithesis of Richardson’s project.

Think back on what we read last week in Gloria Ladson-Billings’s “Landing on the Wrong Note: The Price We Paid for Brown” and now see below how she particularly interrogates the use of the code “at-risk” (a term I have heard at this institution more than I have ever heard anywhere else):

(This is a 10-minute clip from a larger talk that is available in viewing resources)

If you want to claim Richardson’s ideas as part of your own internalized system of beliefs, then you need to be willing to deconstruct the images and ideas in front of you, not simply roll out Richardson’s name.  Don’t just read African American Literacies… internalize it!

More History in the Spaces Left…

We open this week using Jackie Royster’s and Jean Williams’s 1999 article for College Composition and Communication, “History in the Spaces Left: African American Presence and Narratives of Composition Studies”, to bind together the 19th century (last week’s reading) with the 20th century (next week’s reading).  In particular, Royster and Williams remind us that to understand the contemporary presence of African American students and African American contributions to composition-rhetoric studies, we must begin with the 19th century.  In that spirit, they devote a significant part of their article to the work and history of HBCUs which have invented and maintained the record of educating African Americans in postsecondary institutions in the United States.  The masking of the work of HBCUs is, therefore, one of the (many) mechanisms that a broader understanding of the history of the field has been thwarted.

With Royster and Williams as inspiration, I would like to introduce the class to the HBCU Library Alliance Digital Collection.  Here is the introduction from the website:

A Digital Collection Celebrating the Founding of the Historically Black College and University is a collection of primary resources from HBCU libraries and archives. It includes several thousand scanned pages and represents HBCU libraries first collaborative effort to make a historic collection digitally available. Collections are contributed from member libraries of the Historically Black College and University Library Alliance.

The collection includes photographs, university correspondence, manuscripts, images of campus buildings, alumni letters, memorabilia, and programs from campus events.

These images present HBCUs as cultural, social, and political institutions from the early 1800s until today.

Here is Ira Revels (the first speaker) introducing the Digital Collection on a panel at Cornell University called “A Brief History of Black Education in America.”

This digital collection could very well support original research if you choose to incorporate this history in your final research project of the class, a history that is still not adequately represented in the field.