Between packing up my office, moving to a new university, and participating in the protests related to Trayvon Martin’s murder, I missed an important diss-able moment here: doggin out PAULA DEEN.
Black folk on twitter kept me afloat during that time and I’m not even on twitter. And in case anyone was confused about this, yes, we are laughing AT Paula Deen, not with her. Everything about her— her dishes, her health, her children, her Bubba— got publicly dissed on every social network site imaginable. It was the most lovely way to treat a white supremacist. The memes alone inspire deep pride for me. It made it that much easier to dismiss all those “liberals” saying black people were too sensitive or blowing things out of proportion. If my recent trip to Savannah, Georgia is any indication, then it seems safe to say that social networking brought down Deen: every time I passed a Paula Deen Tour Bus, it was E-M-P-T-Y! Personally, I think all of those very public disses of Paula Deen should be a model for how we treat anyone who thinks we should dress as/be slaves, serve them sweet potato pie (and everything else), and/or maintain confusion about the N-bomb. Descriptions of Deen’s racism are hardly over, including the ongoing testimonies of black women in the recent NYTimes who Deen exploited while thiefing their recipes and expertise as cooks. It seems like Deen’s empire really was run like a plantation: the exploitation of black labor, ingenuity, and skill while she sat back, rich and fat, grinning for the public as if she had herself pioneered something. A plantation, indeed.
Like I said, Black Twitter was a thing of beauty, but my heart goes out to AfricanoBoi who gave the best commentary on Paula Deen yet! For all non-black folk, no, you can not laugh at this but you do get to hear how WE HEAR white supremacy. For all black folk: yes, you can roll all over the floor and laugh your hearts away!!! I know I still am. Sometimes, laughing back and talking back go hand-in-hand because, given all that is coming to light about Deen’s labor practices, AfricanoBoi might not be exaggerating that much.
My Collage of Mamie Till-Bradley, Emmett Till, Sybrina Fulton, and Trayvon Martin
“Trayon Martin is the Emmett Till” of our time… that’s a statement I have continually heard in these past days and I would have to agree. The corollary is also true here: Sybrina Fulton is the Mamie Till-Bradley of our time. In Sybrina Fulton’s talk at the rally at One Police Plaza in New York City this past weekend, I was particularly inspired by these lines:
As I sat in the courtroom, it made me think that they were talking about another man. And it wasn’t. It was a child, who thought as a child, who acted as a child, who behaved as a child. And don’t take my word for it. He had a drink and candy. So, not only—not only do I vow to you to do what I can for Trayvon Martin, I promise you I’m going to work hard for your children, as well, because it’s important. (see 16:43 to 17:20 of the footage shot by Democracy Now).
When you think of the difficulty Mamie Till-Bradley had in securing her son’s body (Mississippi seemed to block her every move to have his body shipped to her in Chicago), it seems strangely reminiscent of the days Sybrina Fulton had to wait for her son’s body to be named Trayvon Martin, rather than the original John Doe white police proclaimed him to be, unworthy of even an investigation. It is not simply that both mothers lost their sons to white violence, publicly paraded by the courts’ refusal to convict their murderers. It is the way these women opened up their grief to the world and to a social analysis of that world.
Mamie Till-Bradley has not often been written into the chronicles of history as radical; it has mostly been black women and black feminists who have done this work and will continue to do this work with Sybrina Fulton’s life also. Both of these women’s radical, emotional openness is simply chilling for me. Ironically, we are in an age where everybody thinks they are “radically open” because they can post photos and videos on any and every social networking site of: 1) their children performing liberal rituals of white, nuclear American familyhood such that facebook, google+, and youtube become the new “Leave it to Beaver”; 2) themselves, friends, and family and the neoliberal objects/vacations/outings/performances they have materially acquired as the site of today’s corporate-induced narcissism. All that “openness” but ain’t none of it like Sybrina Fulton’s! Or Mamie Till-Bradley’s! An openness that looks American apartheid right in the eye rather than promote its whiteness! At a time when most people use the “public forum” to simply promote the system we are in, Mamie and Sybrina halted the empty notions of progress, material celebration, and mainstream values that a white world would want to visually represent as Truth. If there was ever a definition of speaking Truth-to-Power, this is it.
I think about Sybrina Fulton quite often and I cringe at the label that I hear too many often giving to her: strong black woman. Yes, Sybrina Fulton is strong. Who would suggest otherwise? Yes, I understand the sentiment because so many of us hold her close and dear to our hearts and prayers, hoping she will know she is loved and cherished, shaken to our own core by the pain we can only imagine she is enduring. Yes, we feel the awesomeness of her ability to stand in the face of that pain, brutality, and ugliness. But we need some deeper understandings of this legacy of black women and black mothers who defy all odds to love their children and challenge a world that hates black people. Violence against black children is violence against black mothers so strength ain’t even the half.
Our current context is one that melds:
Multimedia cartels where most Americans visually circumscribe and incessantly celebrate mainstream, white familyhood, a continual site of historical violence and exclusivity in this country— I am not suggesting this is limited to the U.S., you need only watch the current foolishness surrounding the Royal Baby in England to know the U.S. has never been alone in mobilizing white imperialism to define family/nation;
WITH
A world where black motherhood is demonized and made into public spectacle for a gaze as white as the viewing of Gone with the Wind— Tune in any Tuesday or Wednesday to Tyler Perry on OWN; he, of course, has not invented these images but when we promote them ourselves then you KNOW we’s in trouble (last night, Big Momma sang a slave spiritual to her white female boss, further castigated her own black daughter-turned-prostitute, and begged/sobbed for son’s release from prison).
When you place Sybrina Fulton into this kind of context, you begin to see why the label “strength” just won’t do for a black woman like her. And you begin to see why so many black women will write her body, story, and pain so centrally into the history of black people and black freedom.
The title of this post might suggest that I am talking about a romantic relationship, but I’m not. I’m talking about knowing when it’s time to leave an academic job… and, yes, there are similarities to leaving a relationship.
Here’s what I mean. At my first tenure-track job, I designed a college-credit-bearing course for high school students that would use the history of African American literacies and education within an intensive, rigorous reading and writing curriculum. The idea was to get students so caught up in what they were learning that I would take that momentum and build in intensive college-readiness reading and writing competencies. I had an elaborate multimedia, project-based curriculum with tutor trainings fully planned out. The upper level administration offered full support while my lazy chair and disaffected colleagues offered, at best, lip-support and questions on how I would incorporate math (Yes, math, even though I am a literacies and composition researcher; even though no one else was expected to cover materials outside of their expertise). On one occasion, I was supposed to meet with my chair to go over the project details before my presentation to the vice provost. She straight didn’t show up because her dog was sick and so couldn’t bark and wake her up in time… yes, this is what $160,000-per-year for a chair can look like (and yes, this is the same chair who orchestrated “disciplinary meetings” that I have previously discussed). I canceled the project when the necessary departmental infrastructure was nowhere foreseeable. At this point, my chair proceeded to tell everyone in the provost’s office and in my department that she had designed the project herself and that I was only the person she CHOSE to execute it so that I could teach a class related to my research— according to her, this was her project and it belonged to the department. Did this chair have any background, experience, or research related to teaching black youth or studying black histories? None. Was this someone with a national reputation and body of substantial research? No. Was this someone who you could even call mentally and psychologically stable? No. Did anyone challenge or question her? No one. Needless to say, the project still has not happened and that was my last year at that university. After having successfully—maybe even masterfully— passed my third-year review, many were stunned that I would leave the university. They hadn’t originally thought a young woman of color like me would meet the publication requirements with teaching and service expectations for tenure at that caliber of university; when I announced I was leaving, they thought it was a low self-esteem issue, that I didn’t know how tenurable I was in such a tough place. Now let’s say this was my partner and let’s also say this partner stole my credit cards. The thinking was: hey, we are together, we need to share everything, so her credit cards must also belong to me. Now imagine that this fool has NO credit whatsoever so is going to just use what I have established and spend frivolously, without even asking me. You see, it’s real clear here: I need to change the locks, move if I need to, go get my cousins and meet this fool someplace dark, do whatever I need to do: this fool has GOTS to go… using me, stealing from me, without the kind of moral core to know any better, all while telling me that I am stupid because I am black and a woman. Of course, it doesn’t have to even be this extreme to get up and leave but the point remains: if I stayed in this kind of relationship, it seems obvious that I suffer from self-hatred and need serious counseling. So then why would I stay at a job that treats me like this? You don’t stay somewhere where people keep their foot on your neck so you can’t ever fully shine or grow, thief all your stuff when they need it, and are surprised that you are intelligent and accomplished… and will TALK BACK. Raise up and move on out.
Just like in a relationship, getting out is not easy though. You gotta plan and prepare. In the case of academia, it means you need to stay relevant, keep publishing, stay on the grind, and go out on the market which is basically a year-long application-and-interview process. If you keep complaining about your situation but refuse to do anything about it, then you are your own tragedy. Like with relationships though, when you get back out there, you take the past with you so the challenge is to transport the lesson, not the old wounds and negativity. I certainly learned a lot in that first job but not enough to circumvent the poor choices I made next. I got fooled by an attractive outward shell, saying all the right things, with no real substance inside. But I did learn something: take good notice of how you are being treated rather than being swayed by the nice words you are told.
Here’s an example. At a recent interview, I was asked repeatedly if I could teach something other than African American content. In my eight years as a tenure track professor, the majority of classes I have taught have been broad and in the seven years before that, still broader. So in 15 years of college teaching, I have, unfortunately, taught very few Africana-centered classes as clearly shown on my CV. Given these obvious facts, I saw this as a request to de-blacken myself in an incredibly lily-white faculty space. I was also asked questions about whether or not I could accommodate the specificity of their curriculum and yet no classroom that I visited was doing something that I saw as challenging for the 21st century or to my own teaching abilities. I was questioned about whether or not I would actually do the commute but why would I go to the interview if I weren’t interested? (I suspect a white male colleague in my field told some of the interviewers these things, but if those interviewers thought this white man could ever know ANYTHING about me or any black woman, then that’s just even more offensive and stupid). I was the first choice candidate and the offer was amazing but in the end, it IS like a relationship: you can’t be with someone who does not see who you are, does not really want YOU, and squashes the fullness of who and what you are/do/think. They seemed to need someone like me to forward their specific agendas, but they never really wanted me. Don’t be fooled by people and spaces that seem to be saying the right thing, but not meaning it.
Though the connections I am drawing here between an academic job and a relationship are intended to be comical, I do believe that the things you are willing to put up with at home match up real nice-and-neat to the kind of foolishness you are willing to put up with at work. I am reminded of a partner who I was with for three years. After the last and final break-up, this fool was ready to change to be with me again and wanted to get married. Then this fool went and made me a playlist to show regret and included music only by artists like Usher. Now I think Usher is talented but if you want to get a sista like me to even consider taking you back, you gon need to do better than that: Gladys Knight’s “Neither One of Us”… Harold Melvin and the Blue Notes “The Love I Lost”. There was no Dells, no Delfonics, no Stylistics, no O’Jays, no Teddy Pendergrass, no Luther… …I could go on forever here. Just imagine excluding something like the Chi-Lites “Have You Seen Her” below:
More than thirty years after the original recording, these brothers still sound good and, if that were not enough, be out here rocking mustard-yellow, three-quarter-length suits with matching church shoes, vest, hat, tie, and silk scarf. Now this is MUSIC! “Have YOU Seen Her”? Well let me tell you, that fool I was with for three years didn’t SEE ME! Today, this knucklehead claims confusion: why couldn’t we just be friends? After sopping up all of my time, attention, and support, giving very little of that in return, why would I need this fool’s friendship? It’s not that different from the experience at that interview. On the surface, it all looked good but I knew that there could be no room for me at a job that: 1) keeps talking ONLY about the people they already have or have had, ideas and decisions that are all opposite to who I am and what I bring to the table, and; 2) requests that I change, mute, and de-blacken who I am, all while benefitting from my unique gifts and talents. I declined the job and trusted that something better would come.
Put most simply, there comes a time when you need to just get up and leave a bad situation whether that is a relationship or a university position and you gotta be ready to leave it all behind. After the abuse and neglect, don’t expect apologies or acknowledgement from these folk, that’s not who they are. If they had valued you, were interested in doin you right, you wouldn’t have raised on up out of there in the first place. Cull a lesson from my past mistakes: I left my first job very angry. I had every intention of taking a photo of my naked behind and mailing it to everyone in the department with a detailed description of what they could kiss. A friend, however, explained that this could qualify as some kind of punishable crime so the photos were never mailed. Banned from that possibility, I never really healed and landed at a second job that I grew to hate even more. This time though, I am getting my own closure otherwise I will miss new opportunities in front of me. If you don’t know what I am talking about, just go to youtube and read the comments section on love songs (I visit these uploads often to get music that is not mainstream) and you will see grownass people begging for the return of their babymommas/babydaddies/ex-lovers (with Maury Povitch-styled paternity issues in full tow). After getting dropped on their heads (and wallets), these stupid fools be out here publicly professing a never-ending, undying love…online… youtube-dedicating or posting various renditions of “Don’t Leave Me” or “Lost Love” about an ex-partner’s “Dark side” who, in fact, was nothing but an affront to all humankind anyway (“you are my heart, my soul, my inspiration… I will miss the passion… you were the one… my guiding light” ). Why would anyone say these things to their predator/oppressor?The same goes for the new job: you can’t hang on to old abuses as something that was ever real or ever about you or ever about real intellectual work or social change.
There are serious issues related to race and gender in these stories I am telling here and I will certainly be unpacking all that as I start thinking about a new category on this website: Black Women in the Academy. Today, though, I was inspired by Crunkadelic’s words at the Crunk Feminist Collective. There is a different kind of charge and commitment to naming names and isms in this new era of the post-Zimmerman-verdict. Here is Crunkadelic on that:
This is a time for fighting, agitation, mobilization, and organizing for systemic change—yes. Absolutely. But this is also a time for reflection, reading, soft beds, self-care, and saying “no!” to time wasters and soul crushers. This is also a time for laughing, lovemaking, singing, crying, wailing, dancing, and holding on to each other tight. This is a time for potlucks, cookouts, BBQs, picnics, cocktails, karaoke, concerts, house parties, blue lights in the basement, slow jams, and dutty wines. You feel me?
Yeah, I’m feelin you. We got some fighting to do… and getting our minds, hearts, and bodies right and IN THE RIGHT PLACE is a good, first step.
“The price one pays for entering a profession or calling is an intimate knowledge of its ugly side.”~James Baldwin (quoted in Tananarive Due’s African Immortals Series)
I like what this quote from James Baldwin leans towards. The questions remain: what do you do with this intimate knowledge? And what kind of world does that ugly side create?
Sylvia Wynter, Distinguished Professor Emerita of Spanish and Portuguese
Following through on Sylvia Wynter’s “No Humans Involved: An Open Letter To My Colleagues” means taking very seriously her claim that our very disciplines need to be interrogated for the ways that these fields discursively ignore, legitimate and, therefore, create/sustain the kinds of social hierarchies that inevitably mean racial violence. Though her letter was written in 1992, her claims seem all the more relevant and all the more difficult today. With academics and their work being more and commercialized and commodified (some folk like to call this being a “public/mass intellectual”) where you can become as instant of a celebrity as on cable television/youtube, the kind of deep critique of the academy that Wynter asks for seems all the more elusive. Her frequent quote from Carter G. Woodson seems approprate here: “There would be no lynching if it did not start in the classroom.”
I’ll quote Wynter extensively here based on my favorite subsection in her “Open Letter” essay called: “The New Question, From Woodson to Wiesel to Orr: What is Wrong with Our Education?”
Which is of course, where we come in, and the new form of the question- what is wrong with our education? Environmental educator, David Orr, pointed out in a 1990 commencement address, that the blame for the environmental destruction of a planet on which we are losing ‘116 square miles of rain forest or an acre a second,’ and on which at the same time we send up ‘2700 tons of chlorofluorocarbon into the atmosphere’ as well as other behaviours destructive of our ecosystemic life support system, should be placed where it belongs. All of these effects, he argues, are the results of decisions taken not by ignorant and unlearned people. Rather, they were and are decisions taken by the ‘best and brightest’ products of our present system of education; of its highest levels of learning, of universities like ours here at Stanford. Orr then cited in this context a point made by Elie Wiesel to a Global Forum held in Moscow in the Winter of 1989: ‘The designers and perpetrators of the Holocaust,’ Wiesel pointed out, ‘were the heirs of Kant and Goethe.’ Although, ‘in most respects, the Germans were the best educated people on earth, their education did not serve as an adequate barrier to barbarity. What was wrong with their education?’