About Carmen Kynard

I am an associate professor of English at St. John’s University. I am a former high school teacher with the New York City public schools/Coalition of Essential Schools and college writing instructor at the City University of New York (CUNY). I have led numerous projects focusing on issues of language, literacy, and learning: consultant for the Community Learning Centers Grant Project in Harlem, educational consultant and curriculum developer for the African Diaspora Institute/Caribbean Cultural Center of New York, instructional coordinator for the Center for Black Literature at Medgar Evers College, seminar leader for the New York City Writing Project, seminar leader for Looking Both Ways. If the conversation is truly about multiple literacies, political access/action, justice for racially subordinated communities, and critical pedagogy, I am all in! My first book with SUNY Press (2013), _Vernacular Insurrections: Race, Black Protest, and the New Century in Composition-Literacy Studies_, makes Black Freedom a 21st century literacy movement.

On this Juneteenth: Black Cultural Literacy in Times of Racial Warfare

At an event that I recently attended, a high school teacher at a prominent and privileged high school told a frightening story about her students.  Her students had read a novel in her class about a young woman who was raped.  During the class discussions, students analyzed the text beautifully, said all the right, erudite things; they even composed wonderful essayist prose interpreting the book.  However, surprisingly to the teacher, the students had a whole other conversation amongst themselves in the lounge/ common space: the victim of the rape was just a dumb whore as far as they were concerned.  Though the teacher was hopeful in regard to the promise of new curricular endeavors, I wonder what it means to teach folk whose violence lies in wait this way.

I am not saying that I have never heard students blame the victims of oppression.  Yes, I have.  All the time. That’s the nature of consciousness-raising in classrooms: help students see, understand, and dissect where these soul-crushing ideologies come from and fight those ideas back.  What I don’t experience much in my classrooms are my non-privileged students (who are the targets of oppression, not the voyeurs looking from afar at it) saying what I want them to say, performing what they think is a liberal, progressive discourse for my approval, and then publicly promoting violence elsewhere.  They just say what they think and work ev’ryone’s butt to the bone to try and convince them otherwise.

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R.I.P. for the Nine Massacred at Mother Emanuel

church“It is a great honor. The Church has a very proud history and has really stood for the spirit of African Americans and I would even say the spirit of America in Charleston since 1818, a spirit of defiance and standing up for what is right and what is true… Mother Emanuel, since 1818, has stood for freedom and worship for African Americans in South Carolina. And so it is a humbling privilege that I have to serve as the pastor.”

~ Words from the Late Senator and Reverend Clementa Pinckney from  the forthcoming documentary, The AME Movement: African Methodism in South Carolina

“You Were Meant to Be”: Rethinking Metacognitive Writing, Part 1 of 2

What we sometimes call “reflective writing” is still a mainstay in many college writing classrooms.  The idea is that students think critically about the choices and strategies that they deploy in their writing.  Because “writing skills” are hardly transferable from one place to another, many have come to realize that it is awareness of what you do, how, and why that transfers; that we write and learn in communities of practice, not vacuums and dummy assignments of things that might happen later; that static skills mean nothing outside of their context, actual use, and rhetorical purpose.  I believe in these ideas wholeheartedly but struggle to get my first-year college students to write about such awareness in interesting and critical ways.  This is, most wholly, my own fault.  I wait until the end of the semester rather than filter these kinds of conversations about writing throughout the semester. I do not model critical reflection enough.  My prompts are often stale.  Most importantly, I still have not hit the right chord of wanting students to critically reflect on their writing processes at the same time that they politically deconstruct schooling’s white codes of conduct and (re)claim and (re)situate their own cultural self-actualizations.  Yes, writing happens in the context of communities of practice but what gets left out of these conversations in writing/literacies studies is that those communities most often practice racism, oppression, and all of the attending hegemonic norms. That is the kind of awareness I am interested in for my students.

This semester, I decided that I would be more deliberate and conscious about reflective writing in my classes, a requirement in my program. I focused on three things: 1) filtering stop-and-reflect moments at key points in the semester, not just at the end; 2) asking students to situate their strategies, content, and decisions in the context of the sociopolitical moment in which they were living which at the time included the uprisings in Baltimore, and; 3) opening up students’ entire first year of college writing to scrutiny rather than just my class’s assignments.  Students’ responses to the final writing prompt of the semester was most interesting (I will write about that in an upcoming Part II of this post).

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¡Adelante! Digital Storytelling is…


Screen Shot 2015-05-15 at 8.27.07 PMI began experimenting with digital storytelling (DS) in my classrooms last spring and continued with it this spring.  For my purposes in my own classrooms, DS is a short video (4-6 minutes) that showcases a powerful story in your life (I used Cynthia Davidson’s assignment as my initial model). I am not as interested in students’ final products as I am in their processes though.  They upload their final videos to their ePortfolios but they have many webpages along with the video (about the music, the story, their images, their process, etc).   Here are some of the questions that I also ask my students to reflect on:

  1. When we combine ALL of these elements— sound, images, video, and words— what does this achieve for rhetors?  For digital rhetorics?  
  2. What makes your work part of 21st century storytelling?
  3. Your first year of college has coincided with some of most charged political events of the 21st century (bookended by the kidnapping/murder of 43 students in Iguala, Mexico to mass uprisings in Baltimore).  Local media— largely through social media/digital outlets— insist that national news coverage got it all wrong and inserted its own voice.  In many ways, you have all entered that same kind of social justice advocacy with your own digital projects. Think back on this digital project.  Does it too make an intervention?  How and why (or why not)?

For my ¡Adelante! students (a Leadership program for Latino students who I follow for two semesters in my first year writing courses), however, I asked an additional question… a rather simple one, but one that I thought most critical:

What is ¡Adelante! Digital Storytelling (ADS)?

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