Hayi Basile: (Re)Making Justice All the Time

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My 2014-2015 schoolyear was bookended on the one end, by the murder of Michael Brown, uprisings in Ferguson, protests in NYC over the strangulation of Eric Garner, the brutal kidnapping of the 43 college students in Liguala, AND on the other end, the uprisings in Baltimore. Though I haven’t written about it yet, I began teaching first year writing this year in collaboration with a Latin@ Leadership program called ¡Adelante! at my college.  I try my best NOT to write about the classes and students who I am currently teaching (mostly because them younguns are on here readin).   I will forsake that personal rule this time though.

ferguson-marchI really can’t imagine what this schoolyear would have been like had I not had the ¡Adelante! students in my life.  I have been absolutely exhausted and depleted watching yet another and another and another public execution of a black person.  The violence against we brown and black bystanders puts us at risk of all kinds of mental, emotional, and psychological harm too. It has become crystal clear to me that I do not have the patience or inclination to sit in a classroom with young people, especially if they are majority-white, who do not see that the annihilation of black and brown bodies, their language values, and their epistemological systems is REAL and that the wherewithal to fight it, by and with any means necessary, is the most radical intellectual work you can undertake.

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Culture, Care, and Competence

chartI walk through the main entrance of my college’s main building each day. There are three entrance points for the public in this ten-story building. We don’t have many campus buildings; space is limited in NYC so we build up rather than out, giving a large body-traffic flow at this main building.  This is my fourth semester teaching at my current college and, though this may be a strange observation, I have never entered or exited the building when the student in front of me did not hold the door open for me.

I noticed this pattern right away.  It is something that I have never witnessed at any other university.  It happens every single day.  And, if I am standing on line, the students let me go first.  I do not know any of these students, but they recognize me as a professor right away.

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Still… Teaching to Transgress

I’ve been thinking a lot lately about bell hooks’s book, Teaching to Transgress, in part based on her series of taped, public dialogues that she has been doing at the New School (and her upcoming keynote address at NWSA) and, in another part, based on my own current teaching location.

I have felt for a long time now that if we want to talk about a radical, transformative education for young people of color, we need to be teaching in the schools that actually enroll them in large numbers.   I have said it and I have meant it. And I do not mean after-school programs, though our presence there is vital. I mean bearing witness to the day-to-day of current schooling regimes as an insider there, not merely as an academic researcher/note-taker. You can call me an Old Skool Black Studies Scholar in that regard, because I just can’t see giving all that I know how to do solely to white students at a privileged university, no matter how much they might need to see and hear someone like me.  I have worked now in three spaces as a tenure-track professor at colleges whose enrollments are largely or mostly students of color from racially subordinated groups: a state university (not the flagship campus, but a space trying to be that); a private university; and a city university. Teaching to Trangress in these spaces is more than just a notion, especially when it is so dauntingly unwelcomed by what Sylvia Wynter would often call “the grammarians of the social order”— those academics whose intellectual lens are so deeply ingrained with dominant reproductive modes of racism and social stratification that their sole, intellectual job is the maintenance of our current systems of logic. You don’t even need to strain your mind and imagination to recognize who these folk are.

Today, I have been looking at the ELA Regents exam in New York State, the state exam in English Language Arts.  Here is the August 2014 exam posted on the state website:

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The Savagery of U.S. Monolingualism, Part 1 of 3

MultilingualismI often encounter African American college students (and to a lesser extent, AfroCaribbean students, at least those who genuflect to what they call “British culture”) who speak with great pride about only speaking/writing what they call “Proper English,” never speaking a word of Ebonics which is often erroneously interchangeable with “street slang.” These students often cite this ability as the reason for their stellar, academic performance in school.  Despite the fact that we are not at a national, competitive university, these students often think they are at Hahvahd, all because their teachers have emboldened and praised them for their acquisition of a standardized English (if you saw their writing’s content and style, even this, however, is questionable).  Besides the anti-black nature of this sentiment (if black people speak it, it must be wrong) and the utter inability of any of these students to offer any accurate definition of what Ebonics is, the ideology of American empire is fiercely evident.  Only in the United States can you be considered educated or intelligent because you only speak/read/write one, standardized, school variety of a language.   Continue reading