Trigger Warning: This Post is about Academia and Its “Professional” Conferencing

I am not a fan of the professional conference at this point in my life. Between the expensive hotels and registration fees and the mall-like spatial feel, it just ain’t for me. Ima blame this one of Robin Kelley though—- his piece about “Black Study, Black Struggle” still resonates with me, namely his poignant argument that universities are NOT engines of social transformation, never have been and never will.   If you agree with Kelley’s critiques about labor, race, and empire at the American university today, then you have no choice but agree that professional organizations— housed in neoliberalist, “non-profit” corporations that professionally organize and credential academics— are even less aligned with radical social thought and action.

ccccRegardless of whether or not you were in actual attendance, all compositonist-rhetoricians know that its major, professional organization— the Conference on College Composition and Communication, often called 4Cs (or the C’s by many black folk)— went down this past weekend. It is no secret that many folk of color feel marginalized by that space, despite decades of activism for inclusion born in 1960s and1970s Black Freedom struggles.  Quiet as it’s kept though, younger white scholars are making the same claims of marginalization everywhere that I meet them: fed up with an Old Guard who do not speak to them or to their needs, embarrassed by a new White Backlash, and unimpressed by uber-professionalized middle class comforts and happiness.  Many (not all) of the chairs who organize the yearly conferences have humanized that space in wonderful ways, but that doesn’t necessarily change the organization.  As a professor from a financially strapped city/public university with a heavy teaching load rather than an R1 with its comparatively unlimited funding and leisure time, the conference isn’t designed for me (given its gross expense and time commitment) or my students (given its white, middle class content) anyway.

Continue reading

Oppression Born Into the System: How We Understand Race/History in 16 Points

This list was created by undergraduates at John Jay College of Criminal Justice/CUNY at the very beginning of spring semester in 2016. Our course is focused on critical race theory and this list was collectively written, modeled after the style of the blogpost— “MY (APPARENTLY) OBLIGATORY RESPONSE TO ‘FORMATION’: IN LIST FORM.”  This list captures our initial discussions and definitions of race/racism and its roots and rootedness.

Continue reading

On this Juneteenth: Black Cultural Literacy in Times of Racial Warfare

At an event that I recently attended, a high school teacher at a prominent and privileged high school told a frightening story about her students.  Her students had read a novel in her class about a young woman who was raped.  During the class discussions, students analyzed the text beautifully, said all the right, erudite things; they even composed wonderful essayist prose interpreting the book.  However, surprisingly to the teacher, the students had a whole other conversation amongst themselves in the lounge/ common space: the victim of the rape was just a dumb whore as far as they were concerned.  Though the teacher was hopeful in regard to the promise of new curricular endeavors, I wonder what it means to teach folk whose violence lies in wait this way.

I am not saying that I have never heard students blame the victims of oppression.  Yes, I have.  All the time. That’s the nature of consciousness-raising in classrooms: help students see, understand, and dissect where these soul-crushing ideologies come from and fight those ideas back.  What I don’t experience much in my classrooms are my non-privileged students (who are the targets of oppression, not the voyeurs looking from afar at it) saying what I want them to say, performing what they think is a liberal, progressive discourse for my approval, and then publicly promoting violence elsewhere.  They just say what they think and work ev’ryone’s butt to the bone to try and convince them otherwise.

Continue reading

R.I.P. for the Nine Massacred at Mother Emanuel

church“It is a great honor. The Church has a very proud history and has really stood for the spirit of African Americans and I would even say the spirit of America in Charleston since 1818, a spirit of defiance and standing up for what is right and what is true… Mother Emanuel, since 1818, has stood for freedom and worship for African Americans in South Carolina. And so it is a humbling privilege that I have to serve as the pastor.”

~ Words from the Late Senator and Reverend Clementa Pinckney from  the forthcoming documentary, The AME Movement: African Methodism in South Carolina