About Carmen Kynard

Carmen Kynard is Lillian Radford Chair in Rhetoric and Composition at Texas Christian University. Her award-wining research, teaching, and scholarship interrogate anti-colonialism, Black feminist pedagogies, and Black cultures/languages.

“So Hot It Hurts”

IMG154After more than his fair share of, shall we say, “resistance” (there are better words for it but I’ll leave it there since I am feelin celebratory today… expect more on that later), Dr. Todd Craig, one of my advisees, successfully defended his doctoral dissertation yesterday!

IMG159This dissertation is an examination of Hip Hop DJ Rhetoric based on Craig’s own life-story alongside more than 9o interviews with foundational Hip Hop deejays whose literacies, rhetorics, and ideologies are, often for the first time, magnificently centered.  To open his dissertation defense, Dr. Craig, of course, spun a set that merged the music, quotations, and samples from all of his first chapter so that we could hear, in yet another fantastic way, what that first dissertation chapter was dropping.

IMG156These deejays— more aptly described by Dr. Craig as “mixologists and turntable technicians, beat-blending specialists, scratch scientists and musical grandmasters”— are theorized as the “21st century new media reader, writer, and literary critic.”  It is the Hip Hop deejay whose tastes decide what gets poppin in the streets as well as how turntables, headphones, mixers, and computer software are now engineered and re-invented.  Yes, yes, yall… and that’s just the first paragraph of the literature review.  That’s all I will reveal for now but when this dissertation drops as a book, let’s just say, I tole you so!  Despite all the naysayers, haters, lynch-mobbers, and supremacists, this thing is real and can’t be stopped!  To quote Dr. Craig, when he quotes Havoc of Mobb Deep: “this is all the way live/and the way that I survive.”

As if fate had finally kissed me on the forehead, one of my undergraduate mentees, Valerie, came back to the university (she already graduated) to tell me, just minutes before this dissertation defense, that she was accepted at all nine medical schools to which she applied… and this, despite, being told by a wanna-be-prominent white male administrator that medical schools no longer accept “unqualified” “black girls” like her.  I’m looking forward to the health research and advocacy that she will do on black people’s behalf and the way she already knows how to keep those fighting embers and inner shine glowing.

There have been few days in my academic career so far that I can chalk up with some positivity.  But, to quote Cube from way back when, I got to say it was a good day.

Flip-Floppers & Tuskegee-Experimenters

flip-flop1Academic Flip-Floppers have always been quite perplexing to me. Perhaps I am just too naive and keep expecting more when I ought to know better by now.  Flip-Floppers are those scholars who tag along with the newest trope, fad, or jargon in the field and then spit it out whenever they can.  Treated like flip flops, ideas become something of mere discardable convenience that don’t require real support or substance.  This is because the new idea isn’t something the Flip-Flopper really agrees with or lives by because word is not bond right here.  The new idea just has to be a trope that can get the Flip-Floppers some attention, accepted conference panels, or publications.   I have in mind right now the folk who I have seen on panels and whose work I have read about code-meshing, when just a few years (or months) prior, they espoused very vociferous public claims about the inevitably (and therefore their embrace) of teaching standardized English, a platform totally incompatible with politics surrounding code-meshing.  I am not saying folk can’t change their mind and get turned around but that’s not what’s going on here.  I usually just get up and leave or stop reading when it comes to Flip-Floppers like this; I can’t waste my time with people who don’t believe in what they are saying, do something different from what they profess, and just want to commercialize and commodify thinking and research.

The Flip-Floppers are the more benign players in the academic, neoliberal hustle though.  The Tuskegee-Experimenters are closely related but in much more dangerous ways.

It’s almost a cliché to now claim one’s scholarship is connected to social justice.  But for the life of me, I often cannot figure out what on earth many people mean by this. When graduate students ask me how to do educational scholarship and social justice, I try very hard to get them to hold on to the here-and-now.  They usually want to talk about the big movements, protest campaigns, and activist groups way OUT THERE that we can join and create (all of which are certainly critical).  But what I also want to focus on are the interventions we can make RIGHT where we are because the barriers and oppressions of the world are always right there in front of you.  You never have to travel far or wide.

tuskegeeHere’s what I mean.  I have never taught a single semester in these last five years where  young black women didn’t come to me to describe the kinds of mean-spirited, violent, racist diatribes thrown at them by faculty and staff on campus.  These are not isolated experiences— but are systematic, systemic, and routine.  And for those who are not accosted outright, they just feel like something ain’t right: when they talk, the room goes silent, like their presence is tolerated but never really desired.  The examples are too countless to name. And so I wonder about these folk who are wondering so much about what kind of activist projects they need to do way OUT THERE somewhere when the oppression they assume they are analytically aware of is right there surrounding them each and every day.  How do you acknowledge, resist, or transform systems you do not see?   This is where the Tuskegee-Experimenters come in.  I am talking about the multitude of people who I see, especially white scholars but more increasingly scholars of color too, who write about students of color, “diversity,” critical theory, anti-colonialism, or anti-racism, but do not notice, much less act on, the everyday violence inflicted on students of color in our institutions.  And by saying Tuskegee-Experimenters, yes, I am invoking “The Tuskegee Study of Syphilis in the Negro Male.”  I do not mean this as a kind of hyperbolic statement but as a kind of historical fact about the ways that research on black bodies has consumed those bodies, in fabulously parasitic and/or deathly fashion, without ever truly helping black folk or even intending to help them.  That tired mantra everyone uses today about one’s publication shedding light on a subject and, therefore, helping communities of color is just that: TIRED.  You can’t solve social injustice if you bask in the privilege of never seeing it.

Towards a 21st Century Multimedia Curriculum…

copyThe first college class that I taught was in 1998.  It seems so far, far away.  I had just left teaching middle school and high school for 5-6 years.  These days I keep remembering the ordeals—both in time and money— that I had to endure to show video or images in my classes, which I did quite often.  If I had some images I wanted to show, I would make color-copies and do them in multiples to pass around the room. Thank goodness for Kinkos, open 24 hours, where you could often find me at 4am in the morning copying in a last-minute pinch if I came up with some new lesson plan during the weekday rather than on the weekend.  My paychecks seemed to just evaporate buying books and rendering those color copies.  I always used full-color photographs and artwork because I was intent on making sure that my black and Latin@ students saw images of themselves that could sustain who they were and were meant to be.  If the classroom didn’t provide that, then we would be at the mercy of Hollywood and cable television, not the kind of fate I had in mind.

tvcartShowing documentaries and films was another ordeal and yet another place where my money evaporated. I had to be rather creative to get Blockbuster (do they even still exist?) to order what I wanted and then copy stuff at home for my own personal library.  I had a set of friends who would send me videos too, it was like a private youtube network.  On campus, I would have to reserve a VCR/TV at least a week in advance which came on a huge rolling cart with the television and VCR padlocked with the kind of thick, metal chains you use to lock down a motorcycle (in New York City, that is).   On more than a few occasions, I would have to wheel that thing across campus.  The wheels were never great and the sidewalks were never smoothly paved so you could be sure that I  was rolling that thing all up on the grass and in the flowerbeds. Then I would have to wait on an empty elevator upwards of 15 minutes to get to my classroom.  If you didn’t arrive at least one hour before classes, you were in BIG trouble because you had some serious work to do to get your class prepped (and I learned the hard way to CHECK the equipment to make sure it actually works before you leave the equipment room or you would have an even BIGGER mess and even more dead flowers on your hands).  If you had multiple classes back-to-back in different buildings, you would need to stagger the classroom viewing because you had to request the chained-TV/VCR-wagon in each different location. Time between classes didn’t permit you to drop off one wagon and pick up another wagon. If it rained or snowed, it was a WRAP!  Just be prepared to start the process all over again because no TV/VCR wagons could be taken outside then. It was, to put it mildly, an EXTRA HOT MESS!  You can see that with this kind of preparation and extra work, it was really difficult to become or nurture a teaching force who would fully incorporate multimedia work in their classrooms and teaching.  The only thing that was worthwhile were the jokes the guys in “tech” would make when they saw what happened to the grass and flowerbeds when I was done for the day!  Like I said, a hot mess!

radio_raheem-radioOn a reg’lar ole day, I just looked like Radio Raheem.  Playing music and incorporating lyrics was just so much easier; that is, if you had your own boom box.  Otherwise, you would be stuck requesting some too-heavy CD/tape player one week in advance with no kinda sound or bass at all (which, to me, was as much of a hot mess as rollin all up in the flowerbeds). So yeah, I just carried a boom box to class with me all of the time.  I got all manner of jokes from students (nicknamed “the professor with the radio” or, just, “Professor Raheem”) but it seemed to make them register for my classes all the more so I took it all in stride.

I am as committed to multimedia curriculum today as I was back then.  There’s not that much of a change in my disposition though many educators like to imagine that we are somehow more multimedia now than ever before.  It’s a really anti-historical argument, digital empire in full effect in its privilege/domination to imagine itself as brand-spanking-new. Am I more visual now than Lois Mailou Jones in the Harlem Renaissance?  Or black female quilt makers?  A stupid suggestion, if you ask me.

Yes, there are certainly differences. When I usedta put images on my  typical 15-to-20-page syllabi, I had to cut and paste in the scissor-and-glue style.  Glue sticks vs. them bottles of Elmer’s messy glue (or rubber cement) were the greatest technology to me when I was teaching back then.  Boy did them glue sticks save time, even if the glue did dry up too fast!  Granted, I am being somewhat facetious here in calling glue sticks new technology, but in my everyday life as a teacher, that’s exactly how them glue sticks were experienced.  As for now, where I once used blackboard to house the online hyperlinks and materials of a semester, I now use a website.  My students who have been dropped from the class can still tap in even when their university IDs do not work, my former students can tap in, and I can embed videos and music in new ways to create different kinds of visual and auditory texts for curricular content. It’s as convenient, fast, and streamlined as them glue sticks and makes my curricular goals easier.  No more equipment requests a week in advance and now, each day, a student directs a multimedia rhetorical analysis, something I simply could not have planned given the scarcity of equipment (there is a screen and PC in each classroom and all students receive a laptop).

Jacqueline Jones Royster

Jacqueline Jones Royster

Like before, I get to maneuver around all kinds of interesting quirks and new plannings. I don’t have page limits or the designs of the page to limit the content and presentation of the curriculum anymore.  I don’t have annoying digital pages on my university system as an appendix to the course with all of those annoying university logos and brandings.  Everything is all in one place now and I have more control over design (albeit, not full control).  I can link out and include photos of the authors who we are reading in the hopes that students feel more connected to them; the authors become metaphoric members of the writing community (the authors who we read sometimes contact me/us so the community is real).  It became important to me this semester, for instance, that students SEE Jacqueline Jones Royster and Shirley Wilson Logan as they are reading their work; these are not scholars from up on high but unilateral black female meaning-makers in their lives.

Shirley Wilson Logan

Shirley Wilson Logan

I haven’t included more audiovisual segments into the course (that has been there from previous semesters), but I have included more visuals and hyperlinks.  I suspect that I will learn a lot more about this curriculum and about teaching now that I have moved to a different platform.  I won’t lie here: I don’t miss what I had to do in them days of old though, sadly, I am no longer called Professor Raheem (many of my students don’t even know who Radio Raheem was and/or what he symbolizes).  Yet and still, my students do have new nicknames for me based on their newest cultural apparatus. I will confess that there are days when I wouldn’t mind running over the campus fauna a little bit.  I may still get my chance.

Blueswomen: Discourse & Situation

Bessie+Smith+Bessie_Smith2I just finished loading Unit Three of my course on Black Women’s Rhetoric, a unit that uses Angela Davis’s Blues Legacies and Black Feminism as a launching point for naming and defining blueswomen as rhetoricians.  I have a sense that what I will be asking students to do with black women’s music, lyrics, and performances might seem a bit strange to them, at first.  The task might be easier in relation to Bessie Smith or Ma Rainey, but I suspect it will feel stranger when we begin to look at contemporary artists who I think operate in the same tradition.  The main task will be for students to listen to and feel the contemporary songs they may already know but in a way where they can understand that there is an urgency underneath what might be regarded as mere romance, especially when we witness the live performances.   That is what we are trying to claim for rhetorical analysis.

A black feminist theorist prompted me to really start thinking this way.  Here I am talking about Hortense Spillers and this quote:

What is it like in the interstitial spaces where you fall between everyone who has a name, a category, a sponsor, an agenda, a spokesperson, people looking out for them— but you don’t have anybody.  That’s your situation.  But I am like the white elephant in the room. Though you can’t talk about the era of sound in the U.S. without talking about blues and black women.  You can’t talk about the era of slavery in the Americas without talking about black women, or black men without black women and how that changes the community— there is not a subject that you can speak about in the modern world where you will not have to talk about African women and new world African women.  But no one wants to address them…  I mean we really are invisible people.  And I just kind of went nuts.  And I am saying, I am here now, and I am doing it now, and you are not going to ignore me… ‘whatcha gonna do?’ [italics, mine]

For me, Spillers gets at what it feels like to be a black female academic/professor with some real soul-crushing and soul-reviving insights.  She really hits this nail on the head and drives it all the way through for me.  Her words make a difference for someone like me who is coming behind her and reading her; she helps me read my situation as a black female academic and understand exactly where I am.  “But you don’t have anybody.”   She ain’t never lied on that right there!  When I think back on the colleges where I have worked and many intellectual spaces where I do my work, there has been no one who has been down for me— no sponsor or spokesperson in my corner anydamnwhere!  And outside of my closest sister-friends, this is, just as Spillers says, my “situation.”

Now Spiller’s points might not seem like they would ever have anything to do with contemporary musicians and what my students and myself are talking about in unit three of this semester. Nonetheless, it IS related.  When I first, as an example, heard Goapele‘s “Tears on My Pillow” on her latest album, I felt like I was hearing and witnessing Spillers’s words and message all over again.  It’s that part where Goapele says that the tears she has shed were all in vain, no one ever really cared because she was all on her own, she had to just move forward from there. Goapele is obviously talking about a romantic relationship gone awry here.  Though Goapele’s individual romance/relationship may not carry the political urgency of the issues Spillers describes, Goapele’s song DOES certainly carry the weight and feeling of the world that Spillers delineates.  In this case, “I was crying in vain” resonates its pain, social implications, and impact from within that same lens that Spillers describes so damn well: “But you don’t have anybody.”   The issue of which women’s tears do and do not matter is also not neutral here.  I have in mind Karen Dace’s essay, “What Do I Do With All of Your Tears,” that describes the privileged treatment that white women receive, oftentimes at Dace’s own expense, each time they cry publicly in professional settings.  It is a kind of caring and centering that Dace, as a black female professor/administrator, knows better than to expect; to no one’s surprise, I have also witnessed the parting of the seas (especially by white men) every time a white woman cries at every white institution where I have worked.  So, yeah, Goapele has it right: her tears will do nothing but land straight on her own pillow.

My students are young and may not extrapolate such meaning from a song like “Tears on My Pillow.” But they have seen this thing I am talking about with their mothers, their aunties, their godmothers, their grandmothers. What I hope is for us to see that this is a unique and serious social and political location from which to understand black women’s discursive productions, even when they are talking about the relationships that they desire and/or must leave.